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Á¦¸ñ ¼ºÃ¼¿¡ °üÇÑ ±³È²ÀÇ ¹ß¾ð/The Pope's Comments on Eucharist
ÀÛ¼ºÀÚ °ü¸®ÀÚ ÀÛ¼ºÀÏ 2016-06-30




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±³È²²²¼­ ÀÏ¹Ý Ã»Áߵ鿡°Ô ¸Å¿ì Èï¹Ì·Î¿î ¹ß¾ð(2015. 11. 11)À» ÇÏ¿´´Âµ¥....±× °¡¿îµ¥


1. ¿¹¼ö´Â ¿ì¸®¿¡°Ô ½Ä»ç·Î¼­ ¼ºÃ¼¸¦ Á̴ּÙ.
2. ....°¡Á· ½Ä»ç¿Í °°Àº °Í....¼ºÃ¼´Â Æ÷°ýÀûÀÎ ¹«¸®°¡ µÇ¾ú´Ù.
3. ¼ºÃ¼´Â ¿ì¸®·Î ÇÏ¿©±Ý ¿ì¸®ÀÇ »§Àº ¸ðµÎ°¡ ÇÔ²² ³ª´©´Â °ÍÀ¸·Î ±â¾ï³ª°Ô Çϴ °ÍÀÌ´Ù


Áú¹®  ¸ÚÁö°í »ç¶û½º·± °Íó·³ µé¸³´Ï´Ù. Á¦´ë·Î µÈ °Ç°¡¿ä ¾Æ´Ï¸é ÀÌ·¯ÇÑ ¸î °¡Áö °¡¸£Ä§ ¼Ó¿¡ ²ûÂïÀÌ À߸øµÈ °ÍÀÌ Àִ°¡¿ä?


´äº¯  ±×·¡¼­.....¼ºÃ¼°¡ ´ÜÁö ½Ä»ç¿¡ ºÒ°úÇÏ´Ù°í¿ä? ±×·¯¸é ¿Ö ¹Ì»ç Áß¿¡ ¸¹Àº ħÂø¼ºÀÌ ÇÊ¿äÇÏ°í, Çâµµ ÇÇ¿ì°í, Á¾(bell)À» ÃÄ¾ß Çϳª¿ä? ½Ä»ç¶ó ÇÑ´Ù¸é ±×³É ¸ðµç À̸¦ ºÒ·¯ ÇÔ²² ¾É¾Æ¼­, ¸¶Ä¡ °¡Á· ½Ä»çó·³ ¸Ô°í Àâ´ãµµ ÇÏ°í ±×³¯ ÇÏ·ç ¾î¶»°Ô Áö³Â´Â°¡ À̾߱â ÇÏ´Â °Ô ´ç¿¬ÇÑ °Å ¾Æ´Ñ°¡¿ä? (±³È²ÀÇ)
±×¿Í °°Àº ¼±¾ðÀ» »ý°¢Çغ¸¸é, ¹Ì»çÀÇ Èñ»ý¿¡ °üÇØ ¶ß¸®µ§Æ¾ °øÀÇȸÀÇ °¡¸£Ä§À» ´Ù½Ã Àо´Â °ÍÀÌ »ó´çÈ÷ À¯ÀÍÇÕ´Ï´Ù.


 ¹Ì»ç°¡ ½Ä»çÀÎ °ÍÀº ¸ÂÁö¸¸ ¡®´ÜÁö¡¯ ½Ä»ç°¡ ¾Æ´Ï¿ä, ¡®¾î´À ´Ù¸¥ ½Ä»ç¿Í °°Àº ½Ä»ç¡¯°¡ ¾Æ´Ï´Ù! ±×¿Í ¹Ý¸é¿¡, ¾ÆÁÖ Æ¯º°ÇÑ ½Ä»ç, Á¾·ù¿¡ À־ µ¶Æ¯ÇÑ À¯ÀÏÀÇ ½Ä»ç, ¿ì¸®°¡ Èñ»ýÁ¦¹°·Î¼­ÀÇ ¿ì¸® ÁÖ ¿¹¼ö ±×¸®½ºµµÀÇ ¹Ù·Î ±× ¼ºÇ÷, ¸ö, ¿µÈ¥ ±×¸®°í õÁÖ¼ºÀ» ¹Þ´Â ½Ä»çÀÌ´Ù. ±¸¾à¿¡ ÀÖ´Â ¹Ù´ë·Î, ¾î¸° ¾çÀ» Èñ»ý Á¦¹°·Î ¹ÙÄ£ ÈÄ¿¡, ½ÅÀÚµéÀº ÀÌ ¾î¸° ¾çÀ» ¸Ô¾ú´Ù. ±×·¯¹Ç·Î ½Å¾à¿¡¼­ ±×¸®½ºµµ, õÁÖ´ÔÀÇ ¾î¸° ¾ç, ¿ì¸®ÀÇ »õ·Î¿î ÆĽºÄ«´Â Èñ»ýÀÌ µÇ°í, ±×·¡¼­ ¿ì¸®´Â »õ·Î¿î °è¸íÀÇ ¿Ïº®ÇÑ Èñ»ýÁ¦»çÀÇ Èñ»ýÁ¦¹°·Î¼­ ÁÖ´ÔÀ» ¸Ô´Â´Ù. 


 ¿ì¸® ÁÖ´ÔÀÇ ¹«ÇÑÇϽŠÁ¸¾ö¼º ¶§¹®¿¡, ¼ºÃ¼¸¦ ¹Þ¾Æ¸Ô±â Àü¿¡ ¿ì¸®°¡ õÁÖ´ÔÀ» °æ¹è¿Í Çö¾çÇÏ´Â °ÍÀÌ Á¤»óÀÌ´Ù. ¼º ¾Æ¿ì±¸½ºÆ¼´©½º À̸£½ÃµÇ: ¡°³»°¡ °æ¹èÇϸé Á˸¦ Áþ´Â °ÍÀÌ ¾Æ´Ï¸ç, ³»°¡ [¼ºÃ¼¸¦] °æ¹èÇÏÁö ¾ÊÀ¸¸é Á˸¦ Áþ´Â °ÍÀ̶ó.¡± ´õ¿íÀÌ °°Àº ÀÌÀ¯·Î, ¼º ¹Ù¿À·Î ¸»¾¸ÇϽñæ, ¡°±×·±Áï »ç¶÷Àº ÀÚ°¡¸¦ »ìÆ캻 ÈÄ¿¡, ºñ·Î¼Ò ÀÌ ¸éº´¿¡¼­ ¸Ô°í ÀÌ ÀÜ¿¡¼­ ¸¶½ÇÁö´Ï¶ó. ´ëÀú ÇÕ´çÄ¡ ¾Ê°Ô ÁÖÀÇ ¸öÀ» (´Ù¸¥ À½½Ä°ú) ºÐº°Ä¡ ¾Æ´ÏÄÚ ¸Ô°í ¸¶½Ã´Â ÀÚ´Â, ±× ¸Ô°í ¸¶½ÉÀ¸·Î½á õÁÖÀÇ ½ÉÆÇÀ» ½º½º·Î ´çÇÏ°Ô ÇÏ´Â °ÍÀÓÀ̴϶ó.¡±(ÄÚ¸°Åä Àü11;28-29)


¿©±â¼­ ¡®½ÉÆÇ¡¯Àº ¼º¼­¿¡¼­ ÈçÈ÷ ¾²ÀÌ´Â ¹Ùó·³ ¡®ÀúÁÖ(ÆĹ®)¡¯À» ¸»ÇÕ´Ï´Ù.
±×·¯¹Ç·Î ±³È²ÀÇ ¹ß¾ðÀº Àúµé ½ÅÀÚµéÀÌ ¶³¾îÁö°Ô²û ¸»ÇÔÀ¸·Î½á Å« ¹®Á¦¸¦ °¡Áö°í ÀÖ´Â °Ì´Ï´Ù.


1. ¹Ì»ç¶õ Èñ»ýÁ¦¶ó´Â °í¹éÀ» ¸øÇÏ°Ô Çϸç,

2. Âü õÁÖÀ̽ÃÀÚ, Âü »ç¶÷À̽Š¿ì¸® ÁÖ ¿¹¼ö ±×¸®½ºµµÀÇ ½ÇÁ¦ ÇöÁ¸À» ¸Á°¢ÇÏ°Ô ¸¸µé¸ç,

3. ÀÚ½ÅÀÌ ¼ºÃÑ »óÅÂ(ÁË°¡ »çÇØÁø »óÅÂ)ÀÓÀ» È®ÀÎÇÏ°Ô ¸¸µå´Â ¡®ÀÚ¾ÆÀÔÁõ¡¯¿¡ ´ëÇÑ Àǹ«¸¦ ¸Á°¢ÇÏ°Ô ÇÕ´Ï´Ù!


±×·¯¹Ç·Î ¸ðµç ÀÌ°¡ ÃÊ´ë ¹Þ´Â(¡®¹Þ¾Æ¸ÔÀ¸¶ó, ³ÊÈñ ¸ðµç À̵顰)°ÍÀÌ »ç½ÇÀÌÁö¸¸, ±×·¯³ª ¶ÇÇÑ ¸ðµç ÀÌ°¡ ¾Æ´Ñ, ¿À·ÎÁö ¸¹Àº ÀÌ¿¡°Ô¸¸ À¯ÀÍÇÑ °ÍÀÌ »ç½ÇÀÌ´Ï, ¿Ö³ÄÇÏ¸é ¹Ù¿À·Î ¼ºÀÎÀÌ ¸»¾¸ÇϽõíÀÌ ¾î¶² ÀÌ´Â ¹ÞÁö ¾Ê±âµµ ÇÏ°í, ¶Ç´Â ±×µéÀÌ ¡¯ÇÕ´çÄ¡ ¾Ê°Ô¡® ¼ºÃ¼¸¦ ¹Þ±â ¶§¹®ÀÔ´Ï´Ù.


ȸ±â 22 (1562³â 9¿ù 17ÀÏ)


¹Ì»çÀÇ °Å·èÇÑ Èñ»ý¿¡ °üÇÑ ±³¸®


±³¹ý 948Á¶ 1Ç×. ¸¸¾à ´©±º°¡°¡ ¹Ì»ç¿¡¼­ ÂüµÇ°í ÁøÁ¤ÇÑ Èñ»ýÀÌ ÃµÁÖ²² Á¦ÇåµÇ´Â °ÍÀÌ ¾Æ´Ï´Ù ¶ó°í Çϰųª, ¶Ç´Â Á¦ÇåÀÇ ÇàÀ§°¡ ¿ì¸®°¡ ¸Ôµµ·Ï ÁÖ¾îÁø ±×¸®½ºµµ ¿Ü¿£ ¾Æ¹«°Íµµ ¾Æ´Ï´Ù ¶ó°í ¸»ÇÑ´Ù¸é, ±×´Â ÆĹ®ÀÌ ÀÖÀ»Áö¾î´Ù[938Á¶ ºñ±³]


Á¦1Àå ¹Ì»çÀÇ °Å·èÇÑ Èñ»ý Á¦Á¤


938Á¶  ÀÌÀüÀÇ ¾ð¾à ¾Æ·¡(Á¾µµ ¹Ù¿À·Î°¡ ÁõÀÎÀÌ µÇµíÀÌ)¿¡¼­, ·¹À§Á·ÀÌ °¡Áø »çÁ¦Á÷ÀÇ ¿¬¾àÇÔÀ¸·Î ÀÎÇØ ¿Ï¼ºµÊÀÌ ¾ø¾ú±â¿¡ ¸á±â¼¼µ¦(â¼¼±â14:18, ¼º¿µ109;4, Çìºê·¹¾ß7:11)ÀÇ ¸í¿¡ µû¶ó, ´Ù¸¥ »çÁ¦¸¦ ¼¼¿ì°í.. Èñ»ýÀÌ µÉ ¼ö ÀÖ´Â ¸ðµç À̵éÀ» ¿Ïº®ÇÏ°Ô ÇÏ½Ç ¼ö ÀÖ´Â ¿ì¸® ÁÖ ¿¹¼ö ±×¸®½º´Â ÀúµéÀ» ¿Ïº®ÇÏ°Ô À̲ô½Ã´Ï¶ó. ±×·¯¹Ç·Î ¿ì¸® õÁÖÀÌÀÚ ¿ì¸® ÁÖ´ÔÀ̽Š±×ºÐÀº ºñ·Ï ´ç½Å ÀÚ½ÅÀ» Çѹø õÁÖ ¼ººÎ²² Á×À½À» ÅëÇÑ È­Çطμ­ ½ÊÀÚ°¡ÀÇ Á¦´ë À§¿¡¼­ ´ç½ÅÀ» Á¦ÇåÇϼÌÀ¸´Ï, ÀÌ´Â ÁÖ²²¼­ Àΰ£µéÀ» À§ÇØ ¿µ¿øÇÑ ±¸¿øÀ» ¼ºÃëÇϽðíÀÚ ÇÔÀ̶ó. ±×·³¿¡µµ ºÒ±¸ÇÏ°í ÁÖ´ÔÀÇ »çÁ¦Á÷ ÀÓ¹«´Â ´ç½ÅÀÇ Á×À½À¸·Î Á¾°áµÇÁö ¾Êµµ·Ï[Heb. 7:24, 27], ÃÖÈÄÀÇ ¸¸Âù¿¡¼­, ±×°¡ ¹è¹Ý´çÇÏ´ø ³¯ ¹ã, ´ç½ÅÀÇ »ç¶û½º·± Á¤¹èÀÎ ±³È¸¿¡°Ô º¸ÀÌ´Â Èñ»ýÀ» ³²±â°íÀÚ ÇϽÉÀ̶ó[can. 1].


(Àΰ£ÀÇ º»¼ºÀÌ ¿ä±¸ÇÏ´Â °Íó·³) ¾î¶»°Ôµç ½ÊÀÚ°¡ À§¿¡¼­ Çѹø ¿Ï¼ºµÈ ÇÇ È긲 Èñ»ýÀÌ ³ªÅ¸³ªµµ·Ï... ±×¸®°í ÀÌ·¯ÇÑ ±â¾ïÀÌ ¼¼»ó Á¾¸» ¶§±îÁö Á¶Â÷ ³²¾Æ ÀÖµµ·Ï Çϱâ À§ÇÔÀ̶ó[ 1 Cor. 11:23 ff.] ±×¸®°í õÁÖ Ä£È÷ ¡®¸á±â¼¼µ¦ÀÇ ¸í¿¡ µû¶ó ¿µ¿øÇÑ »çÁ¦¡¯(Ps. 109:4)ÀÓÀ» ¼±¾ðÇϸ鼭, »§°ú Æ÷µµÁÖÀÇ Çü»ó ¾Æ·¡ ÀÚ½ÅÀÇ ¸ö°ú ¼ºÇ÷À» õÁÖ ¼ººÎ²² Á¦ÇåÇÏ½Ã°í ¶ÇÇÑ ÀÌ¿Í ¶È°°Àº »ó¡ ¾Æ·¡¿¡ Á¾µµµé¿¡°Ô Áֽðí (ÁÖ´ÔÀº ±×¸®°í¼­ ½Å¾àÀÇ »çÁ¦Á÷À» Á¦Á¤ÇϽðí) Àúµé°ú ÇÔ²² Âü¿©ÇÏ¿©, ÁÖ´ÔÀº Á¾µµµé°ú »çÁ¦Á÷¿¡ ÀÖ´Â ±×ÀÇ °è½ÂÀڵ鿡°Ô ¸íÇÏ»ç ´ÙÀ½°ú °°Àº ¸»¾¸À¸·Î... ¡°(ÀÌ´Â ³» ¸öÀÌ¿ä, ³ÊÈñ¸¦ À§ÇØ ÁÖ´Â °ÍÀÌ´Ï) ³ÊÈñ´Â ³ª¸¦ ±â¾ïÇϱâ·Î ÀÌ ¿¹¸¦ ÇàÇ϶ó¡±[ Luke 22:19;1 Cor. 11:23] ÇÔÀ¸·Î½á ¸¶Ä¡ °¡Å縯±³È¸°¡ Ç×»ó ÀÌÇØÇÏ°í °¡¸£Ä£ °Íó·³ ±¸¿øÀÇ ÀºÃÑÀÌ ¿ì¸®°¡ ÀÏ»óÀûÀ¸·Î ¹üÇÏ´Â ÀúµéÀÇ ÁË »ç¸é¿¡ Àû¿ëµÇ´Â ÇÏ´Â °ÍÀ̶ó.[can. 2]


 À̽º¶ó¿¤ÀÇ ¸¹Àº ¾î¸°À̵éÀÌ Èñ»ýµÈ °í´ë À¯¿ùÀýÀ» ±â³äÇÑ ÈÄ¿¡[Exod. 12:1 ff.] ÀÌÁýÆ®¸¦ ºüÁ® ³ª¿À´Â °ÍÀ» ±â³äÇϸ鼭 ÁÖ´ÔÀº »õ·Î¿î À¯¿ùÀýÀ» Á¦Á¤ÇϽðí, »çÁ¦¸¦ ÅëÇÏ¿© ±³È¸¿¡ ÀÇÇØ ´«¿¡ º¸ÀÌ´Â ½ÅÈ£ ¾Æ·¡ ÁÖ´ÔÀÌ Ä£È÷ Á¦¹°ÀÌ µÇ½Ã¾î, ´ç½Å ÀÚ½ÅÀÌ ÀÌ ¼¼»ó¿¡¼­ ¼ººÎ²²·Î °¡´Â Åë·Î°¡ µÇ½Ã´Â ±â¾ï °¡¿îµ¥, ¼ºÇ÷ÀÌ Èê·¯³»¸²À¸·Î½á ÁÖ´Ô²²¼­ ¿ì¸®¸¦ ±¸¿øÇÏ½Ç Àû¿¡... ¡°¿ì¸®µéÀ» ¾îµÎ¿òÀÇ ±Ç¼¼ ¹Ø¿¡¼­ °ÇÁö»ç ´ç½Å »ç¶ûÇϽô ¾ÆµéÀÇ ³ª¶ó¿¡ ¿Å°Ü ³õÀ¸¼ÌÀ¸´Ï,¡±(Äݷλõ1;13)


939Á¶  ±×¸®°í ÀÌ°ÍÀº ½ÇÁ¦·Î, À̸¦ Á¦ÇåÇÏ´Â À̵éÀÎ »çÁ¦µéÀÇ ¿ªÇÒ¿¡¼­ ¾î¶°ÇÑ ¹«°¡Ä¡ÇÔÀ̳ª ¾ÇÀÇ·Î ÀÎÇØ ´õ·´ÇôÁú ¼ö ¾ø´Â ¡®±ú²ýÇÑ ºÀÇ塯ÀÎ °ÍÀÌ¿ä, ÁÖ²²¼­ ¸á±â¼¼µ¦À» ÅëÇÏ¿© ¹Ì¸® ¸»¾¸ÇϽŠÀÌ°ÍÀº ÁÖ´Ô²² µå¸®´Â ±ú²ýÇÑ ºÀÇå¹°[¸»¶óÅ°1;11]·Î¼­ ¸ðµç °÷¿¡¼­ Á¦ÇåµÇ¾î¾ß ÇÔÀ̶ó. ÀÌ°ÍÀº À̹æÀÎ (±×¸®½ºµµÀÎÀ» ÁöĪ) °¡¿îµ¥ À§´ëÇØÁú °ÍÀ̸ç Á¾µµ ¹Ù¿À·Î°¡ ÄÚ¸°ÅäÀε鿡°Ô ¾´ ¼­°£¿¡¼­ ºÐ¸íÈ÷ ¹àÇûÀ¸¸ç, Á¾µµ À̸£½Ã±æ, Á¦´ë°¡ ¾Æ´Ñ Å×À̺í·Î ÀÌÇØÇÏ°í¼­, ±× ¡®¾Ç¸¶ÀÇ Å×ÀÌºí¡¯¿¡ Âü¿©ÇÔÀ¸·Î½á ´õ·´ÇôÁø À̵éÀº °áÄÚ ÁÖ´ÔÀÇ Å×ÀÌºí¿¡ Âü¿©ÇÏ´Â ÀÚ°¡ µÉ ¼ö ¾øÀ¸¸®¶ó.[ÄÚ¸°Åä Àü10:21] ÀÚ¿¬¹ý°ú À²¹ý[â¼¼±â4;4, 8:20, Ãâ¾Ö±Á: ¿©·¯ °÷¿¡ ÀÖÀ½] ±â°£¿¡ Èñ»ýÀÇ ¿©·¯ °¡Áö ÇüÅ·ΠÀÎÇØ ¿¹Ç¥(çãøú)µÈ Àú(Èñ»ýÁ¦¹°)°ÍÀº ±× ¿¹Ç¥µé¿¡ ÀÇÇØ ÀǹÌÇÏ´Â ¸ðµç ÈǸ¢ÇÑ °ÍµéÀ» Æ÷ÇÔÇÏ´Â ±î´ß¿¡, Àú ¸ðµç ¿¹Ç¥µÈ °ÍµéÀÇ ¿Ï¼º°ú ¿ÏÀüÇÑ Á¸Àç·Î ÀÖÀ½À̶ó.


2Àå Èñ»ýÁ¦»ç´Â »ê ÀÌ¿Í Á×Àº À̵éÀ» À§ÇÑ È­ÇØÀÇ º¸¼ÓÀÌ´Ù.


±×¸®°í ¹Ì»ç ¾È¿¡¼­ Á¦ÇåµÇ´Â ÀÌ·¯ÇÑ ÃµÁÖ´ÔÀÇ Èñ»ýÁ¦¹° ¾È¿¡¼­ °°Àº ±×¸®½ºµµ´Â ÇÇ È긮½ÉÀ¸·Î ¡®Çѹø ÀÚ½ÅÀ» Á¦ÇåÇϽš¯[ Heb. 9:27] ÈÄ, Á¦´ëÀÇ ½ÊÀÚ°¡ À§¿¡¼­ ÇÇ È긲 ¾ø´Â ¹æ½ÄÀ¸·Î »ê Á¦¹°À» µå¸®½Ã´Ï, ±³È¸´Â ÀÌ°ÍÀÌ¾ß ¸»·Î ÁøÁ¤ÇÑ È­ÇØÀÇ ¼ÓÁËÁ¦[can. 3]ÀÌ°í È¿·ÂÀÌ ÀÖ´Ù°í °¡¸£Ä£´Ù. ¸¸ÀÏ Åëȸ¿Í ȸ°³·Î¼­, ½Å½ÇÇÑ ¸¶À½°ú ¿Ã¹Ù¸¥ ½Å¾Ó ±×¸®°í µÎ·Á¿ò°ú Á¸°æÀ¸·Î ¿ì¸®°¡ õÁÖ(¾îÁÂ)¿¡ ´Ù°¡°£´Ù¸é, ¡°¿ì¸®´Â ÀÚºñÇϽÉÀ» ÈûÀÔ±â À§Çϸç, ¶ÇÇÑ Àû´çÇÑ µµ¿òÀÌ µÉ ¼ºÃÑÀ» ¾òÀ»¡±[ Heb. 4:16]°ÍÀÓÀ̴϶ó.ÀÌ (¼ºÃ¼)ºÀÇåÀ¸·Î À§¾ÈÀ» ¹ÞÀ¸½Å ÁÖ´ÔÀº ÀºÃÑ°ú º¸¼ÓÀÇ ¼±¹°, Á˾ÇÀ» ¿ë¼­ÇÏ½Ã°í ½ÉÁö¾î ´õ Å« Á˸¦ ¿ë¼­ÇØÁֽŴÙ. ½ÊÀÚ°¡ À§¿¡¼­ ´ç½Å ÀÚ½ÅÀ» ÇѶ§ Á¦ÇåÇϽŠÁÖ´Ôó·³ ÇϳªÀÌÀÚ °°Àº Èñ»ýÁ¦¹°, »çÁ¦¿¡ ÀÇÇØ Áö±Ý Á¦ÇåµÈ, ´ÜÁö Á¦ÇåÇÏ´Â ¸ð¾ç¸¸ ´Ù¸¥ °°Àº Èñ»ýÁ¦¹°À̴϶ó. Àú ºÀÇå(Áï ÇÇ È긲ÀÇ Á¦Çå)ÀÇ ¿­¸Å¸¦ ÀÌ ÇÇ È긲 ¾ø´Â Á¦»ç¸¦ ÅëÇØ Áö±ØÈ÷ dz¼ºÇÏ°Ô ¹Þ°Ô µÇ°í, õÁÖ²² µå¸®´Â ¹æ¹ý¿¡ ÀÖ¾î ÇÇ È긲 ¾ø´Â ¹Ì»ç ºÀÇåÀÌ ÀüÇô °¡Ä¡¸¦ ¶³¾î¶ß¸®´Â °ÍÀÌ ¾Æ´ÔÀ̶ó.[can. 4] ±×·¯¹Ç·Î, Á¾µµµéÀÇ ÀüÅë(á¡îî)¿¡ µû¶ó ¿Ã¹Ù¸£°Ô Á¦Çå µå¸®´Â °ÍÀÌ´Ï, ÀÌ´Â »ê ÀÚµéÀÇ ÁË, ÀúµéÀÇ ¹ú°ú ´Ù¸¥ ÇÊ¿ä»Ó¸¸ ¾Æ´Ï¶ó, ±×¸®½ºµµ ¾È¿¡ Á×¾úÀ¸³ª ¾ÆÁ÷µµ ¿¬¿Á¿¡¼­ °íÅë ¹Þ´Â Á×Àº ¿µÈ¥µéÀ» À§ÇÔÀ̴϶ó. 


         The Pope's Comments on Eucharist


The Pope said very interesting things in his general audience today¡¦ among others:


1. Jesus gave us the Eucharist as a meal
2.¡¦ something something family meal¡¦ the Eucharist becomes a school of inclusion
3.The Eucharist reminds us that our bread is meant to be shared with all


Q Sounds nice and charitable. Is it just me or is something terribly wrong with some of these teachings?

A So¡¦ the Eucharist is just a meal? Then why so much need of the aplomb and smells and bells during Mass? Might as well just call everyone and sit together like family dinner and eat and chat and ask how the day went..


 ¡°In view of such declarations, it is good to re-read the teaching of the Council of Trent on the Sacrifice of the Mass (see below).


It is true that the Mass is a meal, but NOT a ¡°mere¡± meal, not a ¡°meal like any other meal¡±! On the contrary, it is a very special meal, unique in its kind, in which we receive the very Body, Blood, Soul and Divinity of our Lord Jesus Christ, as the VICTIM of the Sacrifice. As in the Old Testament, after having immolated the Lamb, it was eaten by the faithul, so in the New Testament Christ, the Lamb of God, our new Pasch, is sacrificed and we eat Him as the Victim of the Perfect Sacrifice of the New Law.


 Because of the infinite dignity of our Lord, it is normal then that we adore Him before eating Holy Communion, as St Augustine said: ¡°Not only I do not sin if I adore, but I SIN if I don¡¯t adore [the Eucharist]!¡± Moreover, for the same reason, as St Paul says: ¡°let a man prove himself: and so let him eat of that bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.¡± (1Co 11:28-29) ¡°Judgement¡± here means ¡°condemnation¡±, as is common in the Scriptures.


 So the Pope¡¯s words are a BIG problem by what they FAIL to say: 1/ failing to confess that the Mass is a Sacrifice; 2/ failing to remind the REAL PRESENCE of our Lord Jesus Christ, Who is TRUE GOD and true man; 3/ failure to remind the duty to ¡°prove oneself¡±, to make sure that one is in the state of grace!


So it is true that ALL are invited (¡°Take and eat, ALL of you¡±) but it is also true that it profits only to MANY, not to all, because either some do not receive it, or they receive it ¡°unworthily¡± as St Paul says.
 

SESSION XXII (Sept. 17, 1562)


The Doctrine on the Most Holy Sacrifice of the Mass*


948 Can. 1. If anyone says that in the Mass a true and real sacrifice is not offered to God, or that the act of offering is nothing else than Christ being given to us to eat: let him be anathema [cf. n. 938 ].


Chap. 1.[ The Institution of the Most Holy Sacrifice of the Mass ] *


938 Since under the former Testament (as the Apostle Paul bears witness) there was no consummation because of the weakness of the Levitical priesthood, it was necessary (God the Father of mercies ordaining it thus) that another priest according to the order of Melchisedech [ Gen. 14:18 ;Ps. 109:4;Heb. 7:11] arise, our Lord Jesus Christ, who could perfect [ Heb. 10:14] all who were to be sanctified, and lead them to perfection. He, therefore, our God and Lord, though He was about to offer Himself once to God the Father upon the altar of the Cross by the mediation of death, so that He might accomplish an eternal redemption for them [edd.: illic,there], nevertheless, that His sacerdotal office might not come to an end with His death [Heb. 7:24, 27] at the Last Supper, on the night He was betrayed, so that He might leave to His beloved spouse the Church a visible sacrifice [can. 1] (as the nature of man demands), whereby that bloody sacrifice once to be completed on the Cross might be represented, and the memory of it remain even to the end of the world [ 1 Cor. 11:23 ff.] and its saving grace be applied to the remission of those sins which we daily commit, declaring Himself constituted ¡°a priest forever according to the order of Melchisedech¡± Ps. 109:4; offered to God the Father His own body and blood under the species of bread and wine, and under the symbols of those same things gave to the apostles (whom He then constituted priests of the New Testament), so that they might partake, and He commanded them and their successors in the priesthood in these words to make offering: ¡°Do this in commemoration of me, etc.¡± [ Luke 22:19;1 Cor. 11:23], as the Catholic Church has always understood and taught [can. 2]. For, after He had celebrated the ancient feast of the Passover, which the multitude of the children of Israel sacrificed [Exod. 12:1 ff.] in memory of their exodus from Egypt, He instituted a new Passover, Himself to be immolated under visible signs by the Church through the priests, in memory of His own passage from this world to the Father, when by the shedding of His blood He redeemed us and ¡°delivered us from the power of darkness and translated us into His kingdom [Col. 1:13 ].

939 And this, indeed, is that ¡°clean oblation¡± which cannot be defiled by any unworthiness or malice on the part of those who offer it; which the Lord foretold through Malachias must be offered in every place as a clean oblation [Mal. 1:11 ] to His name, which would be great among the gentiles, and which the Apostle Paul writing to the Corinthians has clearly indicated, when he says that they who are defiled by participation of the ¡°table of the devils¡± cannot become partakers of the table of the Lord [ 1 Cor. 10:21], understanding by table in each case, the altar. It is finally that [sacrifice] which was prefigured by various types of sacrifices, in the period of nature and the Law [ Gen. 4:4;8:20;12:8;22; Ex: passim], inasmuch as it comprises all good things signified by them, as being the consummation and perfection of them all.


Chap.2. [ The Sacrifice is a Visible Propitiation for the Living and the Dead ]


940 And since in this divine sacrifice, which is celebrated in the Mass, that same Christ is contained and immolated in an unbloody manner, who on the altar of the Cross ¡°once offered Himself¡± in a bloody manner [ Heb. 9:27], the holy Synod teaches that this is truly propitiatory [can. 3], and has this effect, that if contrite and penitent we approach God with a sincere heart and right faith, with fear and reverence, ¡°we obtain mercy and find grace in seasonable aid¡± [ Heb. 4:16]. For, appeased by this oblation, the Lord, granting the grace and gift of penitence, pardons crimes and even great sins. For, it is one and the same Victim, the same one now offering by the ministry of the priests as He who then offered Himself on the Cross, the manner of offering alone being different. The fruits of that oblation (bloody, that is) are received most abundantly through this unbloody one; so far is the latter from being derogatory in any way to Him [can. 4]. Therefore, it is offered rightly according to the tradition of the apostles [can. 3], not only for the sins of the faithful living, for their punishments and other necessities, but also for the dead in Christ not yet fully purged.